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Venus in Exile: The Rejection of Beauty in Twentieth-Century Art, by Wendy Steiner
Download Venus in Exile: The Rejection of Beauty in Twentieth-Century Art, by Wendy Steiner
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In Venus in Exile renowned cultural critic Wendy Steiner explores the twentieth century's troubled relationship with beauty. Disdained by avant-garde artists, feminists, and activists, beauty and its major symbols of art—the female subject and ornament—became modernist taboos. To this day it is hard to champion beauty in art without sounding aesthetically or politically retrograde. Steiner argues instead that the experience of beauty is a form of communication, a subject-object interchange in which finding someone or something beautiful is at the same time recognizing beauty in oneself. This idea has led artists and writers such as Marlene Dumas, Christopher Bram, and Cindy Sherman to focus on the long-ignored figure of the model, who function in art as both a subject and an object. Steiner concludes Venus in Exile on a decidedly optimistic note, demonstrating that beauty has created a new and intensely pleasurable direction for contemporary artistic practice.
- Sales Rank: #531871 in Books
- Published on: 2002-11-15
- Released on: 2002-11-15
- Original language: English
- Number of items: 1
- Dimensions: 9.25" h x 1.20" w x 6.13" l, 1.07 pounds
- Binding: Paperback
- 354 pages
From Publishers Weekly
With The Scandal of Pleasure: Art in an Age of Fundamentalism, University of Pennsylvania English professor Steiner weighed in on the NEA funding controversies and Rushdie fatwa, finding our age literal-minded about how artistic images function in society. Scandal was named a New York Times Best Book for 1996. In this follow-up, Steiner posits that, unlike in previous eras, female beauty is no longer "the central aim of art." Whizzing through literature, visual arts, architecture, etc., Steiner muses on this theme in eight sections with titles like "The Infamous Promiscuity of Things and of Women" and "The Bride of Frankenstein: At Home with the Outsider." (She skirts topics like film and dance since beautiful women are still at the center of things there.) One obvious problem with such an all-embracing study is any author's human limits of expertise, but Steiner's judgments throughout seem to have been made in haste and ignorance. She lumps together painters (Gustave Moreau, Alphonse Mucha, Pierre Bonnard, Norman Rockwell) and writers (Penelope Fitzgerald, Andrei Makine, Philip Roth ) who have little in common apart from having once been thought "too pretty" and now acceptable, or else those who are "pointing us back toward beauty." Steiner thinks art should create a "win-win situation," where through "communication" and "mutuality" one begins to understand the "value" of "feminine" "beauty," but her engagement with the juggernaut of these terms, and of gender and representation in general, can be murky and baffling. ("[A] true prostitute's effects are indifferent to class, like the diseases she spreads," Steiner writes, unreflectively.) For Steiner, the art of the 20th century, "an art of garbage, babble, obscenity," is emblematized by Mapplethorpe's "classicistic renderings of gay sadomasochism." In trying to deal with all the arts, Steiner is illuminating on none of them.
Copyright 2001 Cahners Business Information, Inc.
From Library Journal
Steiner (humanities, Univ. of Pennsylvania) examined the role of beauty in art in The Scandal of Pleasure: Art in the Age of Fundamentalism. Here she shows how traditional forms of beauty disappeared from art in the 20th century, when artists rejected this ideal as placing undue importance on ornament while often objectifying the female body. She shows how representations of beauty disappeared from art, citing examples from literature, popular culture, visual arts, and even pornography in this heavily illustrated book. These artists, she argues, provided considerable food for thought but left a hunger for the pleasure of visual beauty. In the early days of the 21st century, Steiner sees a resurgence of female beauty in art but with the continuing struggle to see women as fully human. By examining what happened to art and popular culture when beauty became suspect, Steiner hopes to lead us to a better understanding of beauty as a kind of communication in human culture. Steiner is both a respected scholar and a talented and accessible writer, and her book is strongly recommended for all academic art and feminist studies collections. Drew Harrington, Pacific Univ., Forest Grove, OR
Copyright 2001 Reed Business Information, Inc.
From Booklist
Steiner, author of The Scandal of Pleasure (1995), looks into why modern artists rejected the voluptuous female form, an aesthetic revolt that she sees as an all-out rejection of beauty. With references to the Kantian sublime and Mary Shelley's humanistic protest against the impersonalization of beauty in Frankenstein, Manet's Olympia, and T. S. Eliot's The Waste Land, she interprets the abstraction of modernist art and its fascination with purity of form as a refutation of women, ornament, decoration, and all classic images of beauty. The avant-garde believed that beauty had to be stripped from art to free art from the bourgeois values embedded in romanticism, a tradition that seemed hopelessly inappropriate for the horrific twentieth century. Scholarly but eminently readable, Steiner moves on to assess contemporary revivals of traditional beauty in art, which follow society's cycles of worship and vilification of women, both in the flesh and as representative of idealized beauty. Regina Schroeder
Copyright © American Library Association. All rights reserved
Most helpful customer reviews
7 of 8 people found the following review helpful.
Venus Come Forth!
By Wildeguy
I bought this book and was thoroughly pleased. Steiner is a great writer and has consistently written good work. I do agree that her agenda is a little heavy, but if you care to read her other work you will see that she is qualified in making the pronouncements she does. It is the privilege of anyone who has worked this long in the field. I would recommend reading her "Pictures of Romance" for a deeper treatment of aesthetics. It is a great book as well. This book however, is correct in the thesis it sets out to trace. Steiner locates the demise of the concept of beauty in Kantian aesthetics, specifically the "Critique of Judgment". I especially appreciate the way she makes Kant's arguments come alive by comparing them to Shelley's Frankenstein. In the end Kant trades places with Frankenstein...the doctor and the monster. Steiner works out her feminism by removing the locus of intellectual value from Kant, and placing it with Mary Shelley. That's good feminism, subtle and unmistakeable. Some people may not like Steiner because her feminism is not of the usual kind. I mean, she is not a "beauty myth" kind of feminist. Don't think she's not a feminist though, her message is loud and clear. I recommend this book strongly.
14 of 16 people found the following review helpful.
The Sublime Gone Wrong
By Dave C.
Steiner recasts the thread of 20th century art as the search for the sublime gone wrong. The Kantian definition of the sublime as that which inspires awe and disinterested interest has lead to a dehumanization of art. According to her,this has come about because in the search for the eternal values that are associated with the sublime, the merely lovely has come to be associated with transience. Beauty has also been implicated, certainly as it applies to female subjects in art, since human beauty fades and turns to its opposite, it cannot be a fit subject for the search for the sublime. The process has led to a sterility driven by the replacement of life perpetuating emotions with formal issues. The course of art in the past century has thus followed a path through ever greater alienation. Artists have felt compelled to tackle ever more emotion laden and controversial subjects, confronting and challenging the public to see beyond the shock value to the formal issues that the artist purports to be elevating to the level of sublime.
As an artist who has been wrestling with these issues for over a quarter century, I really enjoyed Steiner's lucid exposition of the Zeitgeist which forms the backdrop for most thinking artist's work. Artist and public both, I believe dance rather unconsciously around the issues she is writing about. We know on an instinctual level what is going on, but it is really enlightening to read someone's thoughtful analysis. I found her writing enjoyable to read and quite accessible.
Her focus is primarily on the depiction of women in art as subjects for the contemplation of beauty. She shows how the images of women in the last 100 years or so have reflected the rejection of life perpetuating human emotions as unfit for high art. She sees signs of change. We are no longer requiring a sacrifice of what makes us human in the name of art. She sees a time "when beauty, pleasure, and freedom again become the domain of aesthetic experience and art offers a worthy ideal for life."
I highly recommend this book to artist and art appreciator alike, anyone who has wondered why avant garde art always seems so ugly.
13 of 38 people found the following review helpful.
The Good, the Bad, and the Whiner
By Stephen E. Arnold
In a sense, Wendy Steiner finds little to distinguish appearance from reality. In Venus in Exile, The rejection of Beauty in 20th-Century Art, for example, Steiner equates the 'beauty' of a woman as person with the 'beauty' of that woman's depiction. Ironically, Steiner borrows this universalizing view from the same philosopher that she identifies as anathema to beauty. Following Kant, Steiner links natural to artistic beauty, and, hence, holds an aesthetic view that overrides ontological categories. Thus, in the world according to Stiener Beauty equals Woman equals Art. The snake in the garden, however, is Kant's idea of the sublime. The sublime appeals, she claims, to the self-erasing thrill of a brush with death. In contrast, the allure of beauty promotes interest in life. In fact, Steiner recommends that viewers and artwork interact after the model of Cupid and Psyche. (Imagine, for example, a chummy interaction of diner and bed with Notre Dame or a piano concerto.) Moreover, the desire to experience the thrill of the sublime explains the denial of Beauty/Woman that characterizes the art of the 20th century. In addition to the distortions (i.e. pornographic imagery) or avoidance (i.e. non-representational shapes) of female figuration, 20t-century art also excludes or diminishes domestic subjects. Together the exclusions of beauty and woman and the 'good' or the non-aesthetic value of domesticity show, Steiner argues, the misogyny of the artists and, thereby, their hatred of life, love, and so on.
Given Steiner's credentials, the intellectual sloppiness that informs Venus in Exile is disappointing. In addition to her uncritical acceptance of art defined as aesthetic effect, her opinions betray Freud -images in art as in dream point to external causes-as the father of her psycho - utopian love child called Venus in Exile. Moreover, why the sudden, slap dash treatment of modern dance and the tiresome swipe at ballet in the last three pages of the book? That addition did little more than demean the art forms. Art forms, moreover, dominated by women. Finally, the hyperbole that demonized Kant and reduced the artwork of an entire century to the status of thrill distracted from rather than expanded on the topics of art, aesthetics, and woman as subject.
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