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Who during the Renaissance could have dissented from the values of reason and restraint, patience and humility, rejection of the worldly and the physical? These widely articulated values were part of the inherited Christian tradition and were reinforced by key elements in the Renaissance, especially the revival of Stoicism and Platonism. This book is devoted to those who did dissent from them. Richard Strier reveals that many long-recognized major texts did question the most traditional values and uncovers a Renaissance far more bumptious and affirmative than much recent scholarship has allowed.The Unrepentant Renaissance counters the prevalent view of the period as dominated by the regulation of bodies and passions, aiming to reclaim the Renaissance as an era happily churning with surprising, worldly, and self-assertive energies. Reviving the perspective of Jacob Burckhardt and Nietzsche, Strier provides fresh and uninhibited readings of texts by Petrarch, More, Shakespeare, Ignatius Loyola, Montaigne, Descartes, and Milton. Strier’s lively argument will stir debate throughout the field of Renaissance studies.
- Sales Rank: #2173028 in Books
- Published on: 2011-12-15
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x 1.10" w x 6.00" l, 1.10 pounds
- Binding: Hardcover
- 328 pages
Review
“Well articulated, intelligent, and written with the ease and confidence of a mature scholar, there is nothing in this book that isn’t freshly thought through in an energetic and open way. Strier’s close readings of the Renaissance literary texts are done with diligence and vigor. The Unrepentant Renaissance offers a refreshing dissent from a dominant tendency in the field.”
(Gordon Braden, University of Virginia)
“Richard Strier does a spirited and articulate job of bringing back the enthusiastic energies that Jacob Burckhardt taught us, very wisely, to observe in the Renaissance. While deftly responding to the potentially dour agendas associated with everything that Burckhardt left out—the Reformation, England, the New Historicism—Strier offers us a newly humane counter-Renaissance.”
(Leonard Barkan, Princeton University Leonard Barkin, Princeton University)
“Refuting ‘the standard moral perspective’ reinforced by recent scholarship, Strier’s The Unrepentant Renaissance recaptures for its readers the more humane values of the period between Petrarch and Milton that time and again trump the rigors of righteousness and rationality. Its readings of an impressive range of iconic works, including epic, dramatic, and lyric poetry as well as prose, are unfailingly rewarding, often totally reorienting, and always refreshingly unrepentant.”
(Katherine Eden, Columbia University)
“In this busy, bright book, Strier is bringing sexy back, by showing that from More to Milton Renaissance writers were less concerned with control mechanisms than with passionate engagement.” (Times Higher Education)
“Good criticism is well-nigh undoable, which makes books like Richard Strier’s superb new study, The Unrepentant Renaissance—one of the best accounts of early modern literature in a long while—all the more welcome. . . . Strier is a sophisticated critic who yet does not stray from the highway of sound common sense and so avoids the pitfall of over-refinement. Readers will want to accompany him on this surprising and exciting journey to a strangely modern—freewheeling, worldly, pleasure-loving, and essentially happy—Renaissance.” (Times Literary Supplement)
“This book serves as a reminder of the complicated and often contradictory impulses available to early-modern thinkers.” (Choice)
“This is a big, generous book. It’s big because it casts a sharp analytic eye on several Renaissance genres . . . in representative European languages across four centuries. It’s generous because it engages in spirited dialogue with recent critical approaches to these texts . . . always appreciating their sound contributions, but forcefully dissenting when they go astray. . . . My summary of this rich, complex book does little justice to its subtlety and nuance. Its thesis and its chapter-by-chapter analyses will provoke readers to argue, limit, and extend its conclusions, with an expanded awareness of the historical meaning at stake in specific texts. In the clear steady light of its critical argument, we can only welcome this reminder that Renaissance values were not so gloomy as some approaches over the past thirty years have made them appear.” (Renaissance Quarterly)
“This is an appealing book, and Strier’s prose is witty, erudite, and on point. Even Strier’s notes are worth reading. More than simply references, they trace the origins of his arguments, cite the full range of scholarship, and also give admirably generous and scrupulous credit to sources not often cited—anonymous press readers, panels at conferences long ago, even his own former students. . . . Unrepentantly thoughtful and incisive himself, Strier has made another worthy contribution to Renaissance studies with this fine book.” (Sixteenth-Century Journal)
“The Unrepentant Renaissance is both a master class in close reading and a wholesale critique of the New Historicism of Stephen Greenblatt. . . . [It] achieves what any good book should do in offering a sustained re-thinknig not only of a critical terrain but of the very questions we ask as we set out to navigate that terrain. . . . Strier’s is an argument that demands, and rewards, serious engagement.” (Milton Journal)
“In order to pursue this alternate (or unrepentant) history Strier employs a form of rigorous literary historicism that is similar to Revert and Matt in its emphasis on extensive primary reading but different in its close, sustained, and analytical reading of its central texts, offering detailed and enlightening discussion of the representative strategies they use as they construct and deconstruct emotional experiences in both their narratives and their readers.” (Cultural History)
About the Author
Richard Strier is the Frank L. Sulzberger Distinguished Service Professor in the Department of English and in the College at the University of Chicago. He has coedited several interdisciplinary essay collections and is the author of many articles and two books, Resistant Structures: Particularity, Radicalism, and Renaissance Texts, and Love Known: Theology and Experience in George Herbert’s Poetry, the latter published by the University of Chicago Press.
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Repentence is So Yesterday!
By Thomas Thornton
As Fitzgerald says, "Repentence Oft Have I Sworn, but was I sober when I swore?" Oscar Wilde, on the other hand, sentimentally wrote, "If not from a broken heart, how could Lord Jesus enter in?" This very scholarly book's heart is probably Milton, who was famously heretical and advised to let a thousand flowers bloom in the theological arena: Arianism, Arminianism and so forth. Of course Milton was very conservative in his belief in God, that deus absconditus that writes best-sellers.
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