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It is usually held that representative government is not strictly democratic, since it does not allow the people themselves to directly make decisions. But here, taking as her guide Thomas Paine’s subversive view that “Athens, by representation, would have surpassed her own democracy,” Nadia Urbinati challenges this accepted wisdom, arguing that political representation deserves to be regarded as a fully legitimate mode of democratic decision making—and not just a pragmatic second choice when direct democracy is not possible.
As Urbinati shows, the idea that representation is incompatible with democracy stems from our modern concept of sovereignty, which identifies politics with a decision maker’s direct physical presence and the immediate act of the will. She goes on to contend that a democratic theory of representation can and should go beyond these identifications. Political representation, she demonstrates, is ultimately grounded in a continuum of influence and power created by political judgment, as well as the way presence through ideas and speech links society with representative institutions. Deftly integrating the ideas of such thinkers as Rousseau, Kant, Emmanuel Joseph Sieyès, Paine, and the Marquis de Condorcet with her own, Urbinati constructs a thought-provoking alternative vision of democracy.
- Sales Rank: #1508148 in Books
- Published on: 2008-10-01
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .90" w x 6.00" l, 1.05 pounds
- Binding: Paperback
- 344 pages
Review
"The work combines sound scholarship in the history of ideas with a convincing analytical approach. . . . A book that takes rightfully its place in a triptych next to the works of Hannah Pitkin and Bernard Manin." (Paschalis M. Kitromilides Polis)
"In this clear, comprehensive, and compelling rehabilitation of representative democracy, Nadia Urbinati argues that, contrary to prevailing views, representation is not a 'defective substitute' for direct democracy." (Brian G. Henning Review of Metaphysics)
"Urbinati provides an excellent and carefully researched overview of the historical origins of modern democratic thought. This is recommended reading for anyone interested in the origins and functions of democratic representation and makes the book worthwhile reading even apart from Urbinati's own contribution to contemporary democratic theory. At the same time this historical analysis grounds an analytically rigorous theory of modern representative democracy that is significant in its own right." (Zsuzsanna Chappell Political Studies Review)
About the Author
Nadia Urbinati is professor of political science at Columbia University. She is the author of Mill on Democracy, also published by the University of Chicago Press.
Most helpful customer reviews
2 of 2 people found the following review helpful.
Better on genealogy than on principles
By T. Carlsson
I had mixed opinions about this book. It's an ambitious work of academic scholarship and a challenging book to read. But the arguments lack clarity, and it's mostly because the author doesn't link them together sufficiently. I was not sure after finishing the book what exactly her main point was.
The author strives to portray representative democracy from a new perspective by utilizing a "genealogical" approach; she analyzes and reinterprets classic works from the age of the French and American revolutions. She argues that representative democracy was traditionally understood from three perspectives; juridical, institutional and political - associated with Rousseau, Sieyes and Condorcet, respectively. She wants to vindicate the third perspective, joining her own theorizing to Condorcet's to challenge prevailing models of representative democracy.
At least that's my impression of the author's aims. It's hard to be certain because the general structure of the argument is difficult to grasp. She crafts lengthy piecemeal arguments with polished phrasings, but fails to keep the reader informed about where the general argument is heading. Her own theorizing mixes with the classics and it is not clear where the genealogical account ends and her principles of representation begin. Perhaps she saw no need to distinguish between the two, but I did. She also breaks up her arguments with far too many external references which fragment the chain of thought.
A few more complaints: the author often seems to express herself in deliberately convoluted language. For example, on page 148: "But as Arendt has pointed out, freedom in politics is related to action and the conditions of action; hence its nature is structurally bounded and situated, never absolute and ex lege, not even in the constituting event, which is never ex nihilo, but in fact the theater of a complex constellation of activities that compromise among other things recollection (reflection on the past), interpretation of other experiences (including mimesis), and compromise." It's frustrating to skip past such nonsense and I really think the editor should have done a better job of weeding it out. The author also has no inclination to pause and offer conclusions which might allow her readers to catch up. Even the final chapter, which has the strange title "Conclusion: a surplus of politics", is distressingly opaque.
I think the author is much better at reinterpreting classical ideas than at formulating her own. Her presentations of Rousseau's and especially Condorcet's thoughts are clearly the best parts of this book. I will be returning to these selected parts in the future. Her theoretical analyses of representative democracy, on the other hand, require hard work but don't reward it. Something valuable might be lurking there, but it's unfortunate that the author could not express it with greater clarity.
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